Ida Nicolari — Inside the Classic

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Thorne, Eglanton, 1852-1907 Project Gutenberg 2025
Christian life -- Juvenile fiction; Conduct of life -- Juvenile fiction; London (England) -- Juvenile fiction; Young women -- Juvenile fiction; Fathers and daughters -- Juvenile fiction Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words: 83,531
Reading time: 364 min
Text sections: 8
An editorial note on how the opening, middle, and later excerpts of Eglanton Thorne's 1886 novel guide a first reading, focusing on the sculptor's studio, the Easter sermon, and the evolving father-daughter relationship.
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The first chapter of Ida Nicolari introduces the reader to a Chelsea sculptor's studio at dusk. Antonio Nicolari, a sculptor whose grizzled locks and furrowed face testify to long-continued pains, is working on a statue of Psyche, for which his daughter Ida is the model. The description of Ida—her classical features, liquid dark eyes, and Grecian dress—is detailed and almost statuary, yet the narrator insists there is no statuesque coldness in her face. The opening establishes a world where art, beauty, and familial tenderness are intertwined, but also hints at the father's weariness and the daughter's quiet patience.

The Sculptor's Studio as a Stage

The opening excerpt positions the studio as a central space. Antonio Nicolari's devotion to his art is described as distinguishing the master-spirit, and his reluctance to leave his clay image even as the light fades suggests a tension between artistic obsession and human connection. Ida's role as model for Psyche—the mythological embodiment of the soul—foreshadows her own spiritual journey. The narrator's detailed physical description of Ida, with her oval contour and coral lips, is notable for its length and classical references, yet the girl's open, vivid gaze of childhood undercuts any idealization. This juxtaposition of artistic perfection and living character is a thread to watch as the novel progresses.

A Sermon That Falls Short

In a later excerpt, Ida attends an Easter Day sermon delivered by Theodore Tregoning, a man who has recently become a clergyman. The narrator describes the sermon as delivered with hard, dry dogmatism, illumined by no play of imagination and warmed by no fervour. Ida's internal reaction is critical: she reflects on the Resurrection through the eyes of Mary Magdalene and the faithful women, imagining their transition from sorrow to joy. This contrast between the preacher's incapacity and Ida's vivid, empathetic imagination reveals her own spiritual depth. Her father later calls Tregoning a square peg in a round hole, and Ida agrees it is a great pity he became a clergyman. The episode underscores the novel's interest in authentic faith versus empty form.

Voices in Dialogue

The excerpts show that much of the novel's character development occurs through conversation. In the studio, Antonio's tender inquiry—Have I tired you, Ida?—and Ida's gentle denial establish their affectionate bond. Later, after the sermon, the dialogue between Ida and her father about Tregoning's preaching reveals their shared discernment: Antonio calls it a pitiful exhibition of incapacity, while Ida muses that Tregoning's poetry will find expression in deeds rather than words. The presence of Wilfred, who chatters about the service while the others are silent, adds a contrasting voice. These exchanges suggest that the novel values nuanced judgment and that characters are defined as much by what they observe as by what they say.

Reading the Unfinished Portrait

Based on the excerpts alone, the complete arc of Ida Nicolari remains unknown. The table of contents hints at trials: blindness, anxiety, a cancelled debt, and a wedding day. The title character is introduced as a model and daughter, but her own agency is only glimpsed in her quiet resistance to Tregoning's preaching and her thoughtful musings. Readers should attend to how Ida's role shifts from passive model to active participant. The novel's religious and moral concerns are evident, but the excerpts do not reveal whether the story endorses or complicates the Christian framework it invokes. The careful reader will track how the opening's artistic setting informs later developments.

These excerpts from Ida Nicolari offer a first reader a clear sense of the novel's texture: detailed visual description, dialogue that reveals character, and a persistent interest in the gap between outward performance and inward truth. The studio and the church serve as contrasting stages. Whether Ida's story moves toward fulfillment or disappointment, the opening chapters establish a heroine whose inner life is richer than her posed stillness suggests.

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